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TWO COACHES IN VOLLEYBALL WHO GET BOTH ARJUNA AND DRONACHARYA AWARDS

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TWO COACHES IN VOLLEYBALL WHO GET BOTH ARJUNA AND DRONACHARYA AWARDS Volleyball is a team sport in which two teams of six players are separated by a net. Each team tries to score points by grounding a ball on the other team's court under organized rules. It has been a part of the official program of the Summer Olympic Games since Tokyo 1964. Beach volleyball was introduced to the program at the Atlanta in 1996. The adapted version of volleyball at the Summer Paralympic Games is sitting volleyball. These are the two coaches in volleyball who get both Arjuna and Dronacharya awards. G. E. Sridharan Our Legends, G E Sridharan G E Sridharan is a former Indian men's national volleyball team player from Tamil Nadu, India who played during the late 1970s to late 1980s.   He was the second player from Tamil Nadu to receive the Arjuna Award in 1982. He is the current coach for the Indian men's national volleyball team and former coach for the Tamil Nadu Volleyball team.   He's o...
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EIGHTEEN PATHS OF YOGA IN BHAGAVAD GITA

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Our Legends, Bhagavad Gita       1.     The Yoga of despondency, of Arjuna 2.     Sankhya Yog 3.     The Yoga of action   4.     The Yoga of Wisdom 5.     The Yoga of Renunciation of action 6.     The Yoga of Meditation 7.     The Yoga of Wisdom and Realization 8.     The Yoga of the Imperishable Brahman 9.     The Yoga of the Kingly Science and the Kingly secret 10.    The Yoga of the Divine glories 11.    The yoga of the vision of the cosmic form 12.    The yoga of devotion 13.   The Yoga of distinction between the field and the Knower of the field 14.   The Yoga of the division of the three Gunas 15.   The Yoga of the Supreme Spirit 16.   The Yoga of the division between the divine  and  the  demoniacal 17. Yoga the division of the three-fold ...
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SUMMARY OF CHAPTER 11

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The Universal Form, Bhagavad Gita, Our Legends  CHAPTER-11,  THE UNIVERSAL FORM In this chapter, Lord Krishna establishes his divinity, he gives a divine vision to Arjuna and reveals his Vishwaroopa. He says that his all-encompassing human form is the initial form of God. Man can see this form only through pure devotion.  Now Arjuna is fully convinced that Krishna is due to all causes and is present in the heart of every living being as a divine being. Arjuna also knows that apart from being the cause of all origin and holocaust, these remain separate. Arjuna understood that it is not possible for a normal being to understand the infinite unless one goes to their shelter and does devotion. Krishna is not bound to reveal himself, so those who are confident of their contemplative power, they can't see Krishna. Lord Krishna tells Arjuna that whatever you want to see in this time and future is going to show him this cosmic form, but you cannot see Me with your eyes, so I am g...
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